Nga let\u00ebrsia e vjet\u00ebr shqipe deri tek periudha realiste pothuajse aspak nuk ndeshim gra q\u00eb kan\u00eb shkruar let\u00ebrsi dhe rrall\u00eb ndeshim krijime ku gruaja \u00ebsht\u00eb heroina kryesore.\u00a0N\u00eb ato pak vepra letrare ku gruaja \u00ebsht\u00eb personazh n\u00eb roman, kuptojm\u00eb dhe arsyen e v\u00ebrtet\u00eb se pse autoret gra n\u00eb letrat shqipe mungojn\u00eb: ato nuk kan\u00eb pasur libra t\u00eb botuara, por ishin ato t\u00eb cilat\u00a0dhan\u00eb kontribut p\u00ebr krijimin e let\u00ebrsis\u00eb popullore shqipe e cila \u00ebsht\u00eb themeli i let\u00ebrsis\u00eb s\u00eb shkruar. Grat\u00eb krijuan k\u00ebng\u00ebt e djepit, p\u00ebrrallat, gj\u00ebegj\u00ebzat, k\u00ebng\u00ebt e dasmave dhe si\u00e7 e dim\u00eb tashm\u00eb let\u00ebrsia q\u00eb u shkrua m\u00eb von\u00eb nga burrat, zanafill\u00ebn e ka te let\u00ebrsia gojore. Mungesa e nj\u00eb emri gruaje n\u00eb let\u00ebrsin\u00eb shqipe mbajti p\u00ebr nj\u00eb koh\u00eb, por nj\u00eb ndryshim i pritur shum\u00eb gjat\u00eb, erdhi hovsh\u00ebm dhe u b\u00eb i pandalsh\u00ebm.<\/p>\n
T\u00eb ndalemi te shkrimtar\u00ebt burra t\u00eb cil\u00ebt ishin z\u00ebri i k\u00ebtyre grave t\u00eb heshtura. Nazmi Rrahmani ishte ai z\u00eb, por a pati ky z\u00eb efektin e duhur? Portretizimi i gruas shqiptare dhe jeta e saj e n\u00ebp\u00ebrk\u00ebmbur \u00ebsht\u00eb shqet\u00ebsimi kryesor\u00eb n\u00eb k\u00ebto pak vepra. Gruaja si personazh n\u00eb romanin e Nazmi Rrahmanit jetoi nj\u00eb jet\u00eb p\u00ebrplot padrejt\u00ebsi, vuajtje t\u00eb nj\u00eb pas nj\u00ebshme q\u00eb erdh\u00ebn si pasoj\u00eb e pabarazis\u00eb gjinore. Mal\u00ebsorja \u00ebsht\u00eb simbol i dhimbjes por dhe i forc\u00ebs. Shkrimtari i nxitur nga ndjenja t\u00eb thella njer\u00ebzore e shpalos k\u00ebt\u00eb realitet t\u00eb mynxyrsh\u00ebm t\u00eb gruas shqiptare n\u00eb letrat e tij. Ai nuk \u00ebsht\u00eb indiferent ndaj p\u00ebrbuzjes dhe n\u00ebnshtrimit q\u00eb i b\u00ebhet gruas andaj dhe rr\u00ebfeu jet\u00ebn e tyre reale duke na dh\u00ebn\u00eb nj\u00eb imazh shum\u00eb t\u00eb qart\u00eb p\u00ebr shoq\u00ebrin\u00eb shqiptare t\u00eb koh\u00ebs. Di\u00e7ka e ve\u00e7on k\u00ebt\u00eb lib\u00ebr nga t\u00eb tjer\u00ebt. \u00c7far\u00eb ndryshimi b\u00ebri Nazmi Rrahmani p\u00ebr gruan shqiptare n\u00eb let\u00ebrsi? N\u00ebse gruaja n\u00eb let\u00ebrsin\u00eb ton\u00eb nuk i rezistoi dot v\u00ebshtir\u00ebsive t\u00eb jet\u00ebs, te Mal\u00ebsorja kemi at\u00eb grua q\u00eb pavar\u00ebsisht ndjenjave t\u00eb saj t\u00eb vrara ajo mbahet n\u00eb jet\u00eb p\u00ebr t\u00eb realizuar \u00ebndrrat t\u00eb cilat nuk ishin t\u00eb thjeshta dhe t\u00eb zakonshme, por \u00ebndrra q\u00eb k\u00ebrkojn\u00eb nj\u00eb forc\u00eb t\u00eb madhe dhe vullnet t\u00eb madh\u00a0p\u00ebr t\u2019u arrir\u00eb. \u201cD\u00ebshironte m\u00eb tep\u00ebr se t\u00eb gjitha t\u00eb ishte e fuqishme. E fuqishme sa t\u00eb mos p\u00ebrfillte asnj\u00eb vendim t\u00eb njer\u00ebzve.\u201d<\/em><\/p>\n Realiteti i treguar n\u00eb k\u00ebt\u00eb vep\u00ebr b\u00ebhet akoma m\u00eb shqet\u00ebsues kur e kupton se sa aktual \u00ebsht\u00eb. Jeta e Hajrijes ndryshon n\u00eb momentin kur dy burra ia presin rrug\u00ebn dhe mundohen ta b\u00ebjn\u00eb t\u00eb veten. Ajo gjen forc\u00ebn t\u2019u shmanget por u faj\u00ebsua dhe jetoi gjith\u00eb jet\u00ebn me turp p\u00ebr gabime q\u00eb nuk i b\u00ebri kurr\u00eb. K\u00ebtu faj nuk kishin burrat se ajo \u201cvet e ka lyp\u201d<\/strong>. A nuk ju duket e njohur kjo fjali? K\u00ebtu dhe na del aktualiteti q\u00eb e gjejm\u00eb te vepra e Rrahmanit. Ai nuk e vuri kot personazhin p\u00ebrball\u00eb nj\u00eb situate kaq t\u00eb r\u00ebnd\u00eb, sepse n\u00eb t\u00eb tilla situata jan\u00eb ndodhur kushedi sa gra dhe ne vazhdojm\u00eb t\u00eb themi se si ato \u201cvet e lypin\u201d\u00a0<\/em><\/strong>dhe se\u00a0\u201c\u00e7ikat nuk kishin qen\u00eb p\u00ebr tjet\u00ebr vet\u00ebm p\u00ebr t\u00eb zezat e bab\u00ebs\u201d.\u00a0<\/em>Pjesa ku personazhi baba flet p\u00ebr bij\u00ebn e tij se:\u00a0\u201cpjella ime me ma sjell\u00eb vdekjen se? Ta kisha dit\u00eb vet\u00ebm dy dit\u00eb p\u00ebrpara me e vra vet\u00eb\u201d,\u00a0<\/em>\u00ebsht\u00eb mjaft shqet\u00ebsuese p\u00ebr t\u2019u lexuar por b\u00ebhet akoma m\u00eb tmerruese nga vet\u00eb fakti se me t\u00eb tilla akuza p\u00ebrballen \u00e7do dit\u00eb vajzat shqiptare.<\/p>\n Fati i mal\u00ebsores rrotullohej n\u00eb duart e burrave nd\u00ebrsa asaj vuajtjet i paloheshin mbi nj\u00ebra tjetr\u00ebn duke i shtuar secila nga nj\u00eb rrudh\u00eb n\u00eb ball\u00eb. Ajo qante se jeta ishte m\u00eb e v\u00ebshtir\u00eb se vdekja. N\u00eb ato male t\u00eb egra ishte sh\u00ebnuar fati i pam\u00ebshirsh\u00ebm i \u00e7donj\u00ebr\u00ebs.<\/p>\n Gjithmon\u00eb e kemi menduar se n\u00eb od\u00ebn e burrave jan\u00eb b\u00ebr\u00eb biseda me pesh\u00eb dhe vlera t\u00eb m\u00ebdha p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb mir\u00eb dhe p\u00ebr zhvillimin e shoq\u00ebris\u00eb. Duke lexuar Nazmi Rrahmanin shikojm\u00eb nj\u00eb od\u00eb burrash shum\u00eb zhg\u00ebnjyese, ku flitej ve\u00e7 p\u00ebr fatin e gruas dhe ku mendimi i drejt\u00eb shfaqej shum\u00eb shum\u00eb rrall\u00eb. Aty burri quhej burr\u00eb vet\u00ebm kur sigurohet se ka b\u00ebr\u00eb \u00e7\u2019ka dashur me fatin e tjetr\u00ebs. Aty ku u devijua burr\u00ebria dhe mbajti rrug\u00ebn e shtrembur p\u00ebr vite e vite, deri n\u00eb dit\u00ebt e sotme.<\/p>\n \u201cGrueja nuk ban me hi te burrat. Nuk ban me e dit\u00eb edhe ajo p\u00ebr k\u00ebt\u00eb pun\u00eb. Burra jan\u00eb e ata duhet me i ndreq k\u00ebto. Ata bajn\u00eb \u00e7ka duen gruja nuk guxon me u p\u00ebrzie n\u00eb pun\u00ebt e tyre.\u201d\u00a0<\/em>N\u00eb k\u00ebt\u00eb fragment do theksojm\u00eb fjalin\u00eb \u201cpun\u00ebt e tyre\u201d. K\u00ebto \u201cpun\u00ebt e tyre\u201d ishin pik\u00ebrisht njollosja e nj\u00eb vajze t\u00eb re t\u00eb pafajshme dhe p\u00ebrcaktimi i fatit t\u00eb saj. Sa burr\u00ebrore apo? Fatkeq\u00ebsia q\u00ebndron aty at\u00ebher\u00eb kur \u00e7dokush ushqen veten dhe t\u00eb tjeret me mendimet se\u00a0\u201cvajzat p\u00ebr k\u00ebt\u00eb pun\u00eb jan\u00eb more. Duhet me i rrit\u00eb, me \u00e7a kryet me to, me i hang\u00ebr t\u00eb gjitha ato t\u00eb idhta, e ma s\u00eb mbrami me i \u00e7ue n\u00eb der\u00eb t\u00eb huej.\u201d\u00a0<\/em><\/p>\n Nazmi Rrahmani rr\u00ebfeu p\u00ebr at\u00eb koh\u00eb, duke e ditur se k\u00ebto zakone do t\u00eb ishin t\u00eb v\u00ebshtira p\u00ebr t\u2019i \u00e7rr\u00ebnjosur nga shoq\u00ebria shqiptare. Vepra e tij \u00ebsht\u00eb e pavdekshme, jo vet\u00ebm p\u00ebr vlerat e larta letrare por p\u00ebr realitetin dhe aktualitetin e k\u00ebsaj vepre. Nj\u00eb realitet i till\u00eb p\u00ebrfshin\u00eb gjith\u00eb vendet ku ka shqiptar\u00eb. Ndryshimi i vog\u00ebl \u00ebsht\u00eb b\u00ebr\u00eb vet\u00ebm sip\u00ebrfaq\u00ebsisht n\u00eb disa qytete kryesore, pjesa d\u00ebrmuese \u00e7do dit\u00eb jeton po k\u00ebt\u00eb jet\u00eb, t\u00eb mal\u00ebsores, ndoshta edhe m\u00eb keq.<\/p>\n